BAPTIST DISTINCTIVES

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BAPTIST DISTINCTIVES

Post  judith on Thu Aug 19, 2010 12:42 am

BAPTIST DISTINCTIVES

Biblical distinctives of Baptists:
The Bible is the final authority in all matters of belief and practice because the Bible is inspired by God and bears the absolute authority of God Himself. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith, which attempt to articulate the theology of Scripture, do not carry Scripture's inherent authority.

2 Timothy 3:15 - 17
15. And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17. That the man of God may be perfect, throughly furnished unto all good works.

1 Thessalonians 2:13
13. For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

2 Peter 1:20, 21
20. Knowing this first, that no prophecy of the scripture is of any private interpretation.
21. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Autonomy of the Local Church
The local church is an independent body accountable to the Lord Jesus Christ, the head of the church. All human authority for governing the local church resides within the local church itself. Thus the church is autonomous, or self-governing. No religious hierarchy outside the local church may dictate a church's beliefs or practices. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church cannot be a "member" of any other body.
Colossians 1:18
18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
2 Corinthians 8:1 - 5, 19, 23
1. Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3. For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4. Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
5. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
19. And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
23. Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

Priesthood of the Believer
"Priest" is defined as "one authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God." Every believer today is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. No other mediator is needed between God and people. As priests, we can study God's Word, pray for others and offer spiritual worship to God. We all have equal access to God - whether we are a preacher or not.

1 Peter 2:5, 9
5. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
9. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

Revelation 5:9,10
9. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10. And hast made us unto our God kings and priests: and we shall reign on the earth.

Two Ordinances
The local church should practice two ordinances: (1) baptism of believers by immersion in water, identifying the individual with Christ in His death, burial and resurrection, and (2) the Lord's Supper, or communion, commemorating His death for our sins.

Matthew 28:19 - 20
19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1 Corinthians 11:23 - 32
23. For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24. And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
27. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28. But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30. For this cause many are weak and sickly among you, and many sleep.
31. For if we would judge ourselves, we should not be judged.
32. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Individual Soul Liberty
Every individual, whether a believer or an unbeliever, has the liberty to choose what he believes is right in the religious realm. No one should be forced to assent to any belief against his will. Baptists have always opposed religious persecution. However, this liberty does not exempt one from responsibility to the Word of God or from accountability to God Himself.

Romans 14:5, 12
5. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
12. So then every one of us shall give account of himself to God.

2 Corinthians 4:2
2. But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

Titus 1:9
9. Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Saved, Baptized Church Membership
Local church membership is restricted to individuals who give a believable testimony of personal faith in Christ and have publicly identified themselves with Him in believer's baptism. When the members of a local church are believers, a oneness in Christ exists, and the members can endeavor to keep the unity of the Spirit in the bond of peace.

Acts 2:41 - 47
41. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
43. And fear came upon every soul: and many wonders and signs were done by the apostles.
44. And all that believed were together, and had all things common;
45. And sold their possessions and goods, and parted them to all men, as every man had need.
46. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47. Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

1 Corinthians 12:12
12. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

2 Corinthians 6:14
14. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

Ephesians 4:3
13. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Two Offices
The Bible mandates only two offices in the church - pastor and deacon. The three terms - "pastor, " "elder" and "bishop," or "overseer" - all refer to the same office. The two offices of pastor and deacon exist within the local church, not as a hierarchy outside or over the local church.
1 Timothy 3:1 - 13
1. This is a true saying, If a man desire the office of a bishop, he desireth a good work.
2. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3. Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4. One that ruleth well his own house, having his children in subjection with all gravity;
5. (For if a man know not how to rule his own house, how shall he take care of the church of God?) 6. Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
7. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
8. Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
9. Holding the mystery of the faith in a pure conscience.
10. And let these also first be proved; then let them use the office of a deacon, being found blameless.
11. Even so must their wives be grave, not slanderers, sober, faithful in all things.
12. Let the deacons be the husbands of one wife, ruling their children and their own houses well.
13. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
Acts 20:17 - 38
17. And from Miletus he sent to Ephesus, and called the elders of the church.
18. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19. Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20. And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
25. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26. Wherefore I take you to record this day, that I am pure from the blood of all men.
27. For I have not shunned to declare unto you all the counsel of God.
28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
33. I have coveted no man's silver, or gold, or apparel.
34. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
36. And when he had thus spoken, he kneeled down, and prayed with them all.
37. And they all wept sore, and fell on Paul's neck, and kissed him,
38. Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Philippians 1:1
1. Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Separation of Church and State
God established both the church and the civil government, and He gave each its own distinct sphere of operation. The government's purposes are outlined in Romans 13:1-7 and the church's purposes in Matthew 28:19 and 20. Neither should control the other, nor should there be an alliance between the two. Christians in a free society can properly influence government toward righteousness, which is not the same as a denomination or group of churches controlling the government.
Matthew 22:15 - 22
15. Then went the Pharisees, and took counsel how they might entangle him in his talk.
16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18. But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19. Shew me the tribute money. And they brought unto him a penny.
20. And he saith unto them, Whose is this image and superscription?
21. They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22. When they had heard these words, they marvelled, and left him, and went their way.
Acts 15:17 - 29
17. That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18. Known unto God are all his works from the beginning of the world.
19. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23. And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24. Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25. It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26. Men that have hazarded their lives for the name of our Lord Jesus Christ.
27. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29. That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Congregational form of church government
Polity is how an organization, such as a church, functions—the policies that guide matters such as governance, decision making, structure and leadership. Baptists differ from most Christian denominations in matters of polity. The difference especially is evident in how congregations of Christians are governed.

One major difference between Baptists and many other denominations is that no person or group outside of a Baptist congregation is to have any authority over the church in regard to beliefs and religious practices. Furthermore, all of the members within the church fellowship are to have equal voice in the governance of the church.

Baptist church governance often is termed “democratic.” In a sense it is. In a democracy, all of the people have equal voices in decision making. No individual or group of persons is in control. Such is to be the case in a Baptist church. One way that democratic governance is practiced is that each member of the church has the right to vote on matters at church business meetings.

To many non-Baptists, and even to some Baptists, this seems to be a strange way for a church to function. Putting the governance of a church in the hands of persons who have no special training, education or calling appears to be foolish. Why would Baptists dare to function in this fashion?

What Are the Bases for Congregational Governance?
For Baptists, beliefs are not only compatible with polity but are also foundational for polity. Therefore, basic Baptist beliefs relate to congregational governance.

The Lordship of Christ. Strictly speaking, Baptists do not believe in democratic church governance. “Democratic” is a political term that means “people rule.” For Baptists, the ultimate authority for a church rests not in the people but in Jesus Christ. Jesus is the head or Lord of the church (Ephesians 4:15; Philippians 2:11). Perhaps an appropriate descriptive term for Baptist church governance would be “theo-democratic” meaning God’s rule through all of the people.

The Authority of the Bible. Baptists believe that congregational governance best reflects the practices of those churches described in the New Testament. For example, the members of a church acting in concert, not any one person or group, made major decisions (Acts 6:1-6; 13:1-3; 15:22; 2 Corinthians 8:1-13).

Salvation Only by Grace through Faith. Baptists believe that all persons who are redeemed have come by grace to saving faith in Christ, not by works, social status, or any other thing (Ephesians 2:8-10). The ground at the foot of the cross is level. Therefore, no Baptist is to lord it over another. Thus, a church is to be governed by all of the people together under the lordship of Christ. (Read the complete article)

The following acrostic is useful for remembering what these distinctives are:
B - Biblical Authority (II Timothy 3:16)
A - Autonomy of the local church (Acts 13:1-3)
P - Priesthood of all believers (I Peter 2:9)
T - Two ordinances: Baptism and the Lord's Supper (Acts 2:41-42)
I - Individual soul liberty (Romans 14:5, 12)
S - Separation of church and state (Matthew 22:21)
T - Two offices: pastors and deacons (Philippians 1:1)
S - Saved church membership (Acts 2:41, 47)



judith

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